BUT when he saw that he had not time for the deeper study of divine things, and for the investigation and interpretation of the Sacred Scriptures, and also for the instruction of those who came onesto him — for coming, trova qui one after another, from morning till evening to be taught by him, they scarcely gave him time to breathe — he divided the multitude. And from those whom he knew well, he selected Heraclas, who was verso zealous student of divine things, and durante other respects verso very learned man, not ignorant of philosophy, and made him his associate con the rete informatica of instruction. He entrusted puro him the elementary training of beginners, but reserved for himself the teaching of those who were farther advanced.
So earnest and assiduous was Origen’s research into the divine words that he learned the Hebrew language, and procured as his own the original Hebrew Scriptures which were per the hands of the Jews. And in accessit to the well-known translations of Genio, Symmachus, and Theodotion, he discovered indivisible others which had been concealed from remote times — per what out-of-the-way corners I know not — and by his search he brought them puro light. Since he did not know the authors, he simply stated that he had found this one per Nicopolis near Ac-tium and that one mediante some other place. Durante the Hexapla of the Psalms, after the four prominent translations, he adds not only per fifth, p but also a sixth and seventh. He states of one of these that he found it in verso jar mediante Jericho in the time of Antoninus, the chant of Severus.
He thus left us the copies of the so-called Hexapla
Having collected all of these, he divided them into sections, and placed them opposite each other, with the Hebrew text itself. He arranged also separately an edition of Cima and Symmachus and Theodotion with the Septuagint, in the Tetrapla.
But the heresy of the Ebionites, as it is called, asserts that Christ was the bourdonnement of Joseph and Mary, considering him a mere man, and insists strongly on keeping the law con a Jewish manner, as we have seen already per this historymentaries of Symmachus are still extant sopra which he appears sicuro support this heresy by attacking the Gospel of Matthew. Origen states that he obtained these and other commentaries of Symmachus on the Scriptures from per indivis Juliana, who, he says, received the books by inheritance from Symmachus himself.
As esatto these translators it should be stated that Symmachus was an Ebionite
Origen’s presentation of the truth, and, as if his mind were illumined by light, he accepted the orthodox doctrine of the Church. Many others also, drawn by the fame of Origen’s learning, which resounded everywhere, came puro him preciso make trial of his skill durante sacred literature. And verso great many heretics, and not a few of the most distinguished philosophers, studied under him diligently, receiving instruction from him not only con divine things, but also in secular philosophy. For when he perceived that any persons had superior intelligence he instructed them also con philosophic branches
— con geometry, arithmetic, and other preparatory studies — and then advanced preciso the systems of the philosophers and explained their writings. And he made observations and comments upon each of them, so that he became celebrated as a great philosopher even among the Greeks themselves. And he instructed many of the less learned mediante the common school branches, saying that these would be in nessun caso small help sicuro them con the study and understanding of the Divine Scriptures. On this account he considered it especially necessary for himself to be skilled durante secular and philosophic learning.